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17 April 2026

What does the sun have to do with God?

God, angels, life, worlds—all were nothing to me—I was in eternity and endless death!

You are now in the spirit homes of earth's rich dead—

Here dwell the dives of earth in the splendours they loved, the wealth they adored and surrounded by the idols they made and worshipped.

Everywhere, myriads move around you and wander and feel in the realisation of the life for which they sold themselves, but none see the others—or you—

It is the condition of entrance to the spheres of self-love that the eye shall behold naught but self—realise no other existence. They toiled in earth life to attain this state—here they reap the harvest they have sown.

Why can the sun of heaven not penetrate these awful abodes?

And so it does. Here, as everywhere else, is heaven and light and sun, but where are the eyes that can behold it? If heaven be not within you, in vain you seek it elsewhere. If your eyes are ever turned in upon self, they are blind to all besides.

From the soul's centre goes forth the true light or darkness of the land of souls. The fatal truth—

How hardly shall a rich man enter into the kingdom of heaven!

In the invisible world of which earth, sky, suns and systems are full are eternally pacing the unresting feet of the solitary worshippers of self in their hideous loneliness and their frightful penance for the gratification of their souls' idolatries!

What has your own soul to answer?

Brother, are you ready to stand alone and naked for judgment? The answer is breathlessly awaited.

Is it not madness?

This then is the misery of hell for me―

I am hungering after enjoyment, pure or impure, but there is no sense left to gratify―

Reality has vanished, the greed only remains. Is it not madness?

What is a matter of spiritual vibration?

Tèmpanos (iceberg), Lago Argentino Brazo Norte, Patagonia, Argentina Luca Galuzzi - www.galuzzi.it (CC-by-SA-2.5)

Death is as natural as birth―

Immediately after your transition, you are about the same as you were before―

Life is continuous and progressive and you  live and move and have your being according to Nature’s laws. 

Spiritual growth and development is a matter of spiritual vibration, and before a soul can change its condition, it must first change itself by the natural laws of cause and effect.

What does swallowed up by life mean?

Hallelujah, Hallelujah, for the Lord God Omnipotent reigneth!

In the world of spirits, there are some truths that all must learn, elementary or basic facts, and then they are in freedom to choose that which they prefer.

The infinite is inexhaustible and the immortal always receptive.

Time and space pass away, and there is only the sense of infinite expression, as if all life is swallowed up in one sensation.

Are flowers good for the soul?

Flowers are mirrors of the soul—the reflection to the earth of the astral faces.

Why is it very difficult for one still in the flesh to realise this?

What is a transition stage between two great planes of life?

The person approaching the stage generally called death, which is merely a transition stage between two great planes of life experiences a gradual dulling of the physical senses.

What happens to the soul when it leaves the body?

What is the experience of the soul immediately after it leaves the body?

The average person imagines that the soul simply steps out from the body, and immediately enters into a new world of activity, a wonderland of strange and mysterious scenes. To many, there exists the hope of being met on the other shore by all the loved ones who have gone before—a great reunion. While there is something, which corresponds to this, there is also an entirely different condition to be experienced by the soul immediately after it passes out of the body. The person approaching the stage generally called death, which is merely a transition stage between two great planes of life experiences a gradual dulling of the physical senses. Sight, hearing and feeling grow dimmer and dimmer, and the life of the person seems as a flickering candle flame, gradually approaching utter extinction.

In many cases, this is the only phenomenon attending the approach of death.


But in many other cases, while the physical senses are growing dimmer, the psychical senses are growing wonderfully acute. It is a common occurrence, for dying persons to manifest consciousness of what is occurring in another room or another place.

Clairvoyance frequently accompanies the approach of death, in some cases being attended by clairaudience, the dying person being conscious of sights and sounds in distant places.

There are also many instances, recorded in the annals of the societies for psychical research, and far many more related in the privacy of family gatherings, in which the dying person has been able to so strongly project his personality, that friends and relatives at a distance have actually seen his form, and in some few cases have been able to converse with him.

A careful comparison of time shows that these apparitions in nearly every case have appeared before the actual death of the person, rather than after it.

There are, of course, cases in which a strong desire of the dying person has caused him to project his astral body into the presence of someone near to him immediately after death, but these cases are far rarer than those of which we have spoken above. In the majority of these cases, the phenomenon is caused by a process of thought-transference of such a higher power and degree that the visited person became impressed with the consciousness of the presence of the dying friend or relative even while the soul of the latter still remained in the body.

In many cases, also, the dying person becomes psychically conscious of nearness to loved ones who have passed on before.

This, however, does not necessarily mean that these persons are actually present on the scene. One must remember that the limitations of space are largely wiped out on the astral plane and that one may come into close rapport with the soul of another without there existing any near-space relationship. In other words, while the two souls may not be in what may be called a nearness in space, they may, nevertheless, enjoy the closest relationship in mind and spirit.

It is very difficult for one still in the flesh to realise this.

On the material plane, the laws of space govern. Telepathy gives us the key to the phenomena of the other side. Two persons in the flesh may experience the closest relationship by means of the communion of their mental principles and yet may be on opposite sides of the world. In the same way, two souls may enjoy the closest soul communion and communication without the question of space nearness coming into question.

As we have said, the dying person frequently enters into soul communion and communication with those already on the other side, and is greatly cheered thereby.

And this is a beautiful fact attending that which we call death—this fact that there really do occur that beautiful reunion of loved ones, of which good folk discourse so hopefully. But not in just the way these good folk usually imagine.

The dying person's astral body gradually disengages itself from its physical counterpart.

The astral body is an exact counterpart of the physical body, and during life, the two dwell together in the majority of cases. The astral body, however, leaves the physical body at the death of the latter and forms the covering of the soul for some time. It is really a form of material substance, of a degree, however, so fine that it escapes the tests, which reveal ordinary matter.

Toward the last, the astral body actually slips from the physical body and is connected with it only by a slender thread or cord of astral substance.

Finally, this thread snaps and the astral body floats away, inhabited by the soul, which has left the physical body behind it. But this astral body is no more the soul that was the physical body, which it has just left. Both physical and Astral bodies are merely temporary coverings for the soul itself.

The soul leaving the physical body (in the astral body) is plunged into a deep sleep or state of coma, resembling the condition of the unborn child for several months before birth.

It is being prepared for rebirth on the Astral plane and requires time to adjust itself to the new conditions and to gain the strength and vigour required for its new phase of existence.

Nature is full of these analogies—birth on the physical and on the Astral plane have many points of resemblance, and both are preceded by this period of coma.

During this sleeplike stage, the soul dwells in the Astral body, which serves as its covering and protection, just as the womb serves as the protection for the child approaching physical birth. Before passing on, however, we should stop to consider certain features of the life of the soul in this stage.

Ordinarily, the soul sleeps in peace, undisturbed by and protected from outward influences.

There are two things, however, which tend to create an exception in some cases, namely that which may be called the dreams of the sleeping soul. These dreams arise from two general classes of causes, viz—(1) intense desire, filling the mind of the dying person, such as love, hate—or unfulfilled tasks or duties—(2) the strong desires and thoughts of those left behind, providing such persons are in sufficiently close rapport with the departed soul by reason of love or other strong attachments. Either or both of these causes tend to produce a restlessness in the sleeping soul and have a tendency to attract the soul back to the scenes of earth either in a dreamy kind of telepathic communication—or else, in a few rare cases, by something approaching the state of somnambulism or sleepwalking of the physical life.

These conditions are regrettable, for they disturb the soul and defer its evolution and development in its new phase of existence.

A person passing from the material into the Astral plane in a peaceful state of mind is seldom disturbed in the Astral sleep by dreamlike states. Instead, he lives naturally through the coma state and then evolves easily into the new phase of existence, as naturally as the unfolding of the bud into the flower.

It is different with the individual whose mind is filled with strong desires, concerning earth life—or with strong remorse, hate—or great love and anxiety for those left behind.

In the latter case, the poor soul is often tormented by these earthly ties and its Astral sleep is rendered feverish and fretful. In such cases, there is often also an involuntary attempt made to communicate with—or to appear to persons still on the material plane. In extreme cases, there may even ensue the state, resembling earthly somnambulism or sleepwalking, and the poor sleeping soul may even visit its former scenes.

In such cases, when the apparition is visible to men, it will be noted that there is a half-awake manner and air about the apparition—something lacking that was present in earth life.

The history of ghosts bears out this statement and the explanation just given is the only one, which really throws light on the subject. In time, however, these poor earthbound souls become tired and finally sink into the blessed sleep, which is their just lot.

In the same way, the strong desires of those left behind often serve to establish a rapport condition between such persons and the departed soul, causing it to become restless and uneasy.

Many a well-meaning person has acted so as to retard the natural processes of the Astral plane in relation to some loved one who has passed away and has denied to the tired soul that rest, which it has merited.

What happens when the soul leaves the body?

Departed souls are still the same people, undergoing further training for union with God on another plane and with still much to overcome that would drag them back.

How did you feel when your spirit left the body?

How did you feel when your spirit left the body?

Great!

No pain?

No.

—Clifford in Spirit

What is the private profit idea?

The private profit idea is the most damaging contrast between this plane and yours.

 —Richard Mansfield in Spirit

Skepticism or unbelief?

To the sceptical and unbelieving mind, the idea of departed spirits, loving to visit those haunts and places, for which they conceived an attachment in their earth life may appear absurd! 

But do you think that that love can change upon the mere dissolution of the external form or the separation of the soul from it? 

Is it not rational to believe that the loves born into the spirit amid the changing vicissitudes of the earth-being remain an inherent principle of its nature, even after its passage from sublunary to spiritual things? 

Does it follow that because the immortal dissolves its connection with the corporeal, its earthly loves and affections become modified or annihilated by the transformation? 

Rather, would it not be reasonable to suppose that they would become more intensified and refined by association with celestial intelligences and attract the spirit back to the haunts of former delights and enjoyments? We are mistaken if we think that the loves born in the soul amid the scenes of strife grow motionless or cold as it unfolds to spirit life.

What is the Kingdom of God?

Mind! Ethereal Mind! Progress demands advance of the mind and casts the responsibility upon each individual to rear a standard emblematical of Christ's teachings when he says the kingdom of heaven is within you, meaning the calling out of all the faculties of the mind, comprising the tree of knowledge, wisdom and love blended and centred in our own being. This is possessed within the strength of intellect.

What is humility in the Kingdom of God?

Humility is one of the first essentials of citizenship in the Kingdom of Light.

What is the path to the kingdom of God?

The pathway is love―

Love leads to a true understanding of God and His Kingdom.

Ireland and the United Kingdom Nighttime Scene – NASA International Space Station

What are the tools of the Holy Spirit?

There is but one worship

The soul's deep sense of need and gratitude, the conscious communion with the Father in spirit and in truth. Words, symbols, music are the spirit's tools, essential and useful only as they serve to build the soul more stately mansions.

Does the Bible say not to call anyone father?

The Light of Reason and Common Sense is implanted in every human soul, and enables us to judge and discern things for ourselves, calling no man master in this important sense.

—Joshua, the Son of Nun (in Spirit)

Can you be a good person with bad morals?

What is the relation between moral and spiritual development? 

There is a distinction in degree, not in kind—what the moral is to the material life, the spiritual is to the inner life.

Can one be morally bad and spiritually good?

No, that is in a manner impossible, for you must possess your lower nature before you can hope to possess your higher. 

As the greater must contain the less. First that which is natural after that which is spiritual.

Insight in Spirit

Case of birds of a feather flock together!

Has every plane its corresponding valley?

What is life like in the spirit world?

Families are not together in definite groups?

What is life like in the spirit world?

Please tell us how you know the future?

What is life like in the spirit world?

Tell us exactly what you mean by home on the astral plane?

What is life like in the spirit world?

Can you live with any group you like?

What is life like in the spirit world?

Does one feel a desire for stimulants on the astral planes if one has had the appetite here?

What is life like in the spirit world?

What about the four planes below the earth plane?

What is life like in the spirit world?

There is no end to their number?

What is life like in the spirit world?

There is no end to any good?

What is life like in the spirit world?

Is Sanskrit preserved?

What is life like in the spirit world?

Do you live in groups on the Twenty-first plane?

What is life like in the spirit world?

Was Parnell a great man?

What is life like in the spirit world?

The love worthwhile should stimulate these should it not?

Is there much writing there?

What is the relation between moral and spiritual development?

There is a distinction in degree, not in kind—what the moral is to the material life, the spiritual is to the inner life.

Can one be morally bad and spiritually good?

No, that is in a manner impossible, for you must possess your lower nature before you can hope to possess your higher. 

As the greater must contain the less. First, that which is natural, after that, which is spiritual.

Insight in Spirit

Do you feel the heat of the sun?

Do you have rain, snow and frost?

What is life like in the spirit world?

What is life like in the spirit world?

Do you have rain, snow and frost, as we do?

No.

Then do plants grow there without rain?

We have moisture, dews.

Do you have the sun, moon and stars there, as we have?

Yes.

Do you feel the heat of the sun, as we do here?

We control all such conditions by thought.

Is medicine used there?

Yes―elixirs. Water here, too.

Has every plane its corresponding valley?

Yes―all.

Are there towns and cities over there?

No―we live in groups.

Not in families in separate homes?

In groups.

Families are not together in definite groups?

No. No!

Case of birds of a feather flock together!

Yes―if you want to be graphic.

Have you met Canada's great woman poet, Isabella Valancy Crawford?

No―she is on the thirtieth plane. A beautiful poet.

Is she so regarded over there?

Very much so.

Please tell us how you know the future?

We see causes set in motion.

But the astral plane is right here, is it not?

I am about 500 miles above the earth plane. I am home―my thought is projected to you.

Tell us exactly what you mean by home on the astral plane?

Residence. We have our nooks. Twenty is the average group in a home. Mother is in our group. She knew she could reach you through such a group. That is her reason for living with us.

Can you live with any group you like?

Yes, but governed by character.

Does one feel a desire for stimulants on the astral planes if one has had the appetite here?

For a period.

The earth plane, having been described as the fifth plane, the question is asked—

What about the four planes below the earth plane?

My thought about them is hazy. They are hazy planes. Let it go at that.

Do inhabitants diminish in number on the higher planes?

On planes near the fifth, more people than here. The ratio increases until the tenth is reached. On 1,000th, there are very few. You know—types like Plato, Socrates, Bahai, et cetera. There is no end to progress, but we cannot comprehend beyond the 1,000th.

Is there much difference between successive planes?

Yes, as between people on your plane. The numbering is done to show the steps of a ladder as it were, but only in a general sense, not arbitrarily at all. Just a symbol system.

Are all systems of numbering astral planes and sub-planes also merely symbolical?

Arbitrary. Too supposedly exact and therefore erroneous. Stumbling to light through the darkness.

—Dorothy Wordsworth

I suppose it does not matter just how one numbers them?

Freedom is a beacon light that says―

Ever on.

There is no end to their number?

No.

There is no end to any good?

No―I must leave. I wave a hand of love.

—Ralph Waldo Emerson

Is there much writing there?

None, except records. No books. The voice is a better medium than the cold page. But the voice is evanescent, the cold page permanent. I meant here. We can recall all at the behest of desire. Desires are commands here. We have all the libraries here in counterpart.

Sanskrit is preserved as the most sacred language.

Thought belongs to the universal. Our thinking is like your music—the language understood by all. We speak with the glance of an eye, the heaving of the bosom, the walk of courage, the head held high. I will quote a translation now from the Greek to express my thought—

Behold Æschylus, as he strides along, his head erect, a man above them all. The body, the effort, the thought here is a part of the language.

—Percy Bysshe Shelley

Have you met Fox?

And Chatham, the elder. Walpole is here.

Do you live in groups on the Twenty-first plane?

Yes―groups. Your group is something like ours here. Those of the same rate of vibration and the same pitch and keynote are naturally singing together in groups.

Do you visit plane Twenty?

Yes.

Is the landscape there similar to yours?

Things become to us shrines of everlasting grandeur.

Is that on the Twenty-first plane?

On the Twentieth, too. As the moon observed in the Venetian city from a gondola is more beautiful than the moon of the desert, so the splendour of this plane is more sublime than that of the Venetian sky.

—Percy Bysshe Shelley

Have you any interest in the Irish question?

Yes, but it is in a chaotic form, so let the cauldron boil. The residue will be pure gold.

Was Parnell* a great man?

Very, and she was his viper. Stung him to death. How cruel the vampire is when it sucks blood! Reason, sense, dignity, courage, the control of high purpose are all gone.

The love worthwhile should stimulate these should it not?

Yes, and now I must go and think thoughts for oration. May I come again with Fox?

—Edmund Burke

*Charles Stewart Parnell (Irish—Cathal Stiúbhard Parnell, 27 June 1846—6 October 1891) was an Irish landlord, nationalist political leader, land reform agitator, and the founder and leader of the Irish Parliamentary Party. He was one of the most important figures in 19th Century Great Britain and Ireland. Source—Wikipedia (Charles Stewart Parnell, Wikipedia)

Was Kate Wordsworth of whom Dorothy spoke the wife of her nephew, Charles Wordsworth?

More of her anon.

What colour is Dorothy's hair?

As the sun burnished by Jove.

Her eyes?

As the blue depths of the morning's glory.

Her gown?

The drapery of flowing clouds of white. I always thought Mrs Eddy was a very beautiful soul.

—Mother

But Edith Cavell when she came here and wakened amid the flowers and trees of this plane was perhaps the most wonderful vision of beauty in repose that we have ever seen. Dora is a wild pagan of glory. Mary is the quiet beauty of thought―Edith is the sleeping beauty of time. Now, brother quill-user, I will depart. The pool you saw was the vision of this plane reconverted to you*. Water finds its level. And now in your eyes the Twentieth plane comprehension, in your soul, the spirit of our life, in your life, the idealism back of the purpose of things—all in contact are along the road to immortality, so be not faint.

*This was a reference to a line the transcriber discovered in his consciousness on waking a day or two previously—The silvery pool that dreams in the moonlight.

—Percy Bysshe Shelley

What is life?

What is life?

Life consistsor co-exists in all things—all things contain life.























































There are three distinct forms of life—

There is the Essence Divine, the outgrowth of all material substances, which is Spirit, so-called, and indestructible. Then the material, which exhibits in its development the animeline substance, which constitutes growth and has its inflation from the same source. Then, the material substances composed from the material soil, inflated with the same material of life, varying only in material substances, such as the mineral, vegetable and animal kingdoms. The same positive electric forces, combined with the negative creative forces, inflate every living substance on this orb.

Humanity has outgrown the lower order of development through incessant repetition and stands the highest, first, of all material life. 

Developing through spiritual aspirations, the intellectual power of the will or mind, it interblends with the higher creative power, and with repeated experiences has progressed beyond all other life.

This power is the creative power of life and the constituted developer of form.

These solar rays of the sun, which penetrate the soil, impregnating it with living germs thrown off from the various planets, and conveyed to this planet, impregnates the soil, developing mineral and vegetable life. Without these solar rays, there no life could exist.

The very atmosphere, which surrounds you has living germs developed through the effulgent rays of this solar power. 

Imbuing the material organs with strength, it also impregnates the blood of the human system, inhaled through respiration, not only by the lungs, but by the molecules of the whole physical body externally.

Life is developed within the germ of everything, which has an organic development, consequently, all things have an organic development, even the seed. 

As the seed develops and matures within the soil from the penetrative rays of the sun, so the acorn, with its tiny unfoldment, matures for reproducing the oak tree.

But why do they require darkness for their first development? Simply because the positive rays of the sun would destroy or consume the life-principle developed in the germ.

Both positive and negative are essential in the unfoldment and development of life. The positive alone is destructive without the negative.


The acorn in its matured germ consists inor contains the fullest power of the positive force. It requires to be placed within the soil where it is not exposed to the positive electric rays, but receives a full portion through the diffusion of the power in the soil.


The soil is the reproductive negative matter—it contains various chemical properties according to its kind, and imparts the necessary conditions to the acorn, expanding the germ in the negative surroundings. 

The rays of this electric power penetrate in a milder form the soil and give it (the acorn) the vigour, which sends it upward out of its immured position for more perfect development by this electric force. 

Invigorated by both electric and magnetic rays combined, it is drawn higher and higher, the soil, imparting more of the chemical magnetic conditions to the root, strengthening fibre after fibre, shooting up in its current to the very trunk, giving strength and vigour to its growth. 

The electric rays of the sun impart the more positive power through which it becomes hardened and withstands the pressure of the elements and the rage of the storm. 

This is the vegetable life, requiring the electric power for its development. When dead, it returns to both the electric and negative.

One portion, the sap from which the foliage is produced returns to the positive or electric. It is drawn out by the positive rays and diffused again among the elements. The trunk decays, replenishing the soil with the negative matter whose particles, through intermixing produce the same, varying very little in change of matter from that in which the acorn was first developed. 

And so life repeats itself in every form of the vegetable kingdom, varying very little in quality or kind.

Only the negative forces will always impart the same conditions when repeated in the same soil, but the electric pressure will perfect everything that goes back to the remotest germ of mineral unfoldment. If the seed planted in the soil requires darkness to develop it, so, with the higher forms of life, animal and human also require darkness out of which they, too, are developed. 

The human form is developed out of the animal kingdom. It is a higher form of soul-growth and yet depends upon the same conditions. Nature with its creative power imparts to one and all alike in this particular law of production.

The fish in the ocean will lay its ova in a secluded spot where, through instinct acquired by its own development, it knows the exact and proper conditions necessary. True, there are amphibians that place their ova within the solar rays, such as the serpent and the turtle, and various other reptiles. But the living germ is encased within a shell, which gives the proper magnetic protection from the more positive element. So, with the human germ—the ova being impregnated with the semen is drawn within the womb and develops there.

Darkness alone imparts the negative condition. Consequently, the magnetic part of a mortal is the soul, which can develop only in darkness the life-germ of a material character.

It is only after the infant is born, expelled from its dark vault, thrown within the positive electric rays of this solar power, that it receives the positive spirit, which imbues the whole system with an invigorated power and soundor voice is developed immediately from the current power of this life-force.

Why is it then that mortals cling with tenacity to life? 

Simply this—the whole material body being composed of every substance existing in the mineral and vegetable kingdom, it holds its attraction in assimilation toward its originationor toward that from out of which it developed children of nature.

The spirit intellectually unfolds itself according to the organic construction of the physical body. 

Yet the spirit may have had, has had, experiences in the spiritual spheres, which often leave a bad impression in the way of fear, which preys upon the thought—

In returning to the material body, it makes an impression on the sensorium or organ of life, and follows it in its experiences through the material life—if not lifted through development and progression above this sphere or plane, it continues in this state of fear until it separates from the body being ignorant of all that follows after the material life, and especially if the spirit has had hard experiences in former lives, it cannot partake of anything good, but is harassed by reflections of the past, which impregnates the fear of coming in contact with that which may be the same in effect, as was the past.
























































































But through knowledge, which is self-aspiration and a power, the immortal spirit is assisted through the more positive guides to comprehend that it can overpower all evil, and attain through the all-aspiring will a position of independence by which the soul is strengthened, for when it attains individuality, the spirit feeds the soul with positive force.

Conviction after conviction follows through this development.

The independent spirit cares nothing more for the material and its perishable effects, but strives to attain its individuality, exerting the will power in attaining knowledge for its development. And thus, you overcome the fear of death, only by striving to acquire knowledge and acquainting yourself with the higher laws of magnetism, which convey a substance for the soul-growth and a power to assist the spiritual unfoldment—

Only through self-exertion can you convince yourself that the change of death is but an aspiration to a higher life.

If the spirit is not fully matured to realise this change for the higher and more elevated development of an existent futurity, it will repeat itself to vegetate upon the very soil and in the very atmosphere to which it clings with such tenacity and from which it can only be separated by the progressive law of individuality.

All experiences are necessary to bring the spirit upon this elevated position.

Good and evil, sorrow and suffering—all are produced by one great infinite soul-principle. And evil is as essential as the good, for if there were no sorrow, there could be no joy—it is only by experiencing the deepest sorrow that joy can be appreciated.

If you were never separated from your friends or loved companion, you would not know the grief that separation causes, nor could you realise the happiness and joy a reunion imparts.

And so you trace the evil and interblend it with the good, for if there were not this dual, separated as it is, there would not be an established whole of a united and permanent power.