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23 October 2026

What are the traits of a green soul?

Life according to Green Principles―SoulBest

A

Being aware here now.

My path is progressive. It begins with an awareness of my being. Through awareness I grow in understanding. This knowledge leads me to accept and appreciate who I am. Who am I? I am a spiritual being living a human experience. Yesterday teaches what I must remember now and tomorrow teaches what I must learn today. Now is the only reality I know.

B

Be the best you can

I can be nothing less! I aspire to my higher purpose―I am one with all creation.

C

It’s all about choice

I am a free spirit. I am free to choose. I exercise my will freely. There is purpose to what I do. I choose what feels right, good and true. If it doesn’t feel right, it is no longer appropriate for me. I don’t want to get lost.

D

Definitive action

I choose positive direction. I always see the good and positive in any experience. If I look hard enough, I’ll find what I seek.

E

High self-esteem

I VALUE WHO I AM.

F

Feel good. Feel better. Feel excellent. Feel amazing

I know the difference.

G

Celebrate the good

I count my blessings. I am grateful.

H

Take heart. Everything happens for good reason

Everything happens for good reason even if I don’t fully understand it now. I have faith. I believe. I am true.

I

Inner peace

My inner life is vital.

J

Juggling act

I recognise my strengths and weaknesses. I am not perfect, but I strive for my highest sense and I do this knowing that I value who I am. I seek to achieve my perfect balance.

K

Know yourself

I am a spiritual being living a human experience.

L

“Live your being in love”

―Peter Russell

I am truly loved.

M

Mind your self. Thoughts are things. Think good thoughts and do good things

My thoughts are very powerful. I choose to think consistently about good things and I get back exactly what I think and feel.

N

Nothing happens by accident

I choose my own experiences.

O

Open your heart

I grow in my capacity to love and hope. I am positive.

P

Positive change

I like change and variance.

Q

Equanimity

This is my true measure.

R

Rest and relax

I energise often.

S

Aspire to your higher purpose

I don’t play small. I see what is of benefit to people in the future.

T

Treat others, as you would yourself wish to be treated

Always. Think how it feels.

U

I am unique

I am unique. You are unique. We are unique. I matter. You matter. We matter. Isn’t it wonderful?

V

Spiritual values

These are values to live by.

W

We are the same

There is neither a higher nor a lower sense of human identity. We are the same. We are all brothers and sisters.

X

Be alive

I breathe. I am alive. This is a great gift.

Y

Yes, you can

Yes, I can. I don’t limit myself.

Z

Zeal life

I live my life with boundless enthusiasm.

How do we know God is real?

I have seen Him, Who is called the Saviour of men, and I have seen Him in all His beauty. He too came down to the world for a time. I wonder if I can make you understand? The love of Christ is always present in the world because there are always hearts that keep it alight. 

If the idea of Christ, as a redeemer, should ever grow faint in the world, He would probably go back there and relight the flame in human hearts, but whatever the writers of statistics may say, that idea was never more real than at present. It may have been more talked about.

—The Judge

What is spirit materialization?

Are you aware that certain spirits are now materialising themselves, so that they can be felt, seen, and heard to speak?

I am not aware of this, but I do not consider it impossible. You will notice, however, that those spirits who do so are likely to be of a low order and they manage to produce such manifestations at the expense of spirits in the body. 

We could accomplish these things too, but it would be injurious to the medium. 

It is no more wonderful for us to appear in the materialised form than it is for our Indian friends to produce those perfumes with which you have so often been favoured—the one is as much matter as the other. 

The Spirits you refer to have for a long time manifested in such a way. 

We have one here of the same order, a rough gem, I mean him whom you know as Jok. He could do what the spirits you refer to are doing, but the Indian Spirits would not allow him—they do not think it right.

—Hafed, Prince of Persia

What are the things that affect spirituality?

Every man must be free in thought, in action, in purpose—he must choose for himself the way in which he would walk, and no other should attempt to control his path. 

Each one is an individual entity with his own peculiar feelings, tastes, dispositions and inclinations, and no other can put himself in his place and judge for him. 

Neither was it ever designed that he should. It is everyone’s duty to individualise himself—all are alike in this requirement, both male and female.

When we speak of each one choosing his own path in life and progress, we do not intend to include children—

They must be guided, guarded, and carefully trained up from infancy in all right principles and feelings that they may when they arrive at manhood or womanhood be prepared to make their selection wisely, and much responsibility and care falls upon parents who rightly understand and fulfil their duties in a proper manner, so that the children of their love may become wise and virtuous individuals. 

Much of the tyrannical disposition evinced by boys over their sisters or more juvenile playmates may be counteracted or removed by a parent's watchful care and future good insured to their offspring by such means. 

Many a boy who becomes in time a domineering, selfish husband might have been a blessing and comfort to his family had his overbearing temper been properly corrected and subdued in childhood.

All evils are eradicated much easier in the springtime of their growth. 

Then their roots have not taken such firm hold—their shoots are young and tender and may easily be nipped off, and thus it is far more desirable and more successful in any great reformatory movement to work more particularly upon the young and tender hearts of our children than to labour to convince and improve the aged.

The latter are so rooted and grounded in their old prejudices and educational bias is so firmly established that it is next to impossible to eradicate it and give them more liberal and just ideas. 

Therefore, let your cares be particularly bestowed upon the younger members of your community and succeeding generations will feel the blessed result of your labours. When we allow any particular temper or inclination to attain such power over us that we feel unable to resist it and weakly yield to its indulgence, for the temporary gratification it affords, we are the slaves of that temper or passion—be it anger, lust, avarice, whatever its nature—

If we give up and indulge ourselves in it, knowing it, as we can scarcely avoid doing, to be wrong, we are the bond slave of that sin and it will take long to develop us out of it if we pass to a future state still in its thrall.

—George Fox In Spirit

If such influences are here always ready to step in, who can be secure?

There are two kinds of influences always at work. 

If the one is neglected, the other steps in, and in place of producing harmony and peace, discords and divisions ensue. The evils to be apprehended from these latter cannot be estimated. Gently and insiduously they approach, finding something in the mind they wish to influence similar to themselves, they work upon and cultivate that passion, taste or feeling, and after obtaining a lodgement in one little corner, soon control the whole—magnetise the man or woman to see with their eyes, hear with their ears, and understand as they wish them. 

Wonderful is the control they can obtain over a mortal if he yields himself up willingly a slave to them. 

Revenge may appear a virtue—murder, retributive justice—unjust anger, just censure—pride, an ennobling virtue—uncharitable remarks necessary to show our contempt of such and such failings, never looking within on the dark foul mass of passions engendered in their own bosoms. 

Such influences as these never lead to self-examination, self-knowledge. 

To hide the true character from themselves is the aim of these dangerous inmates. Believing themselves perfect, or rather trying to believe themselves right, men stumble on into deeper spirit darkness. 

Sometimes good influences may prevail and enlighten the poor deluded ones, but hard is the struggle to penetrate and very difficult to dislodge the former tenants of the soul. 

Far easier to prevent by timely care their first entrance, then they are weak and easily expelled, but strength is daily added by their being permitted to remain.

Some may say, How can anyone be safe? If such influences are here always ready to step in, who can be secure? 

Only they, my friends, who, in earnest simplicity and confiding trust, pray, and strive while they pray, for those holy influences that can and will protect and defend them against all others. 

By praying, I do not mean repeating long formulas on their knees until mind and body are fatigued and inharmonious, but the constant desire, the earnest aspiration, for a more holy and perfect life—

The looking constantly to higher powers for help to perform their daily routine of duties in the manner best calculated to produce happiness to all connected with them, and then, as they progress in spiritual development, the earnest wish to extend by all the means in their power, this happiness to the whole human family. 

Such would be the desires of all properly influenced and what harmony and love would reign on the earth if this feeling prevailed universally.

The darkness that has so long enveloped all things in its gloomy mantle would be removed—light and joy would stream in from the higher spheres and a universal jubilant song of praise and rejoicing would rise from your earth, which now sends forth little more than sighs and groans of wretchedness and woe. 

Hasten, ye people, this glorious time! Let each one give his individual help. The work must commence within—self-examination, self-knowledge is the foundation. 

Let this be done thoroughly in the first place, and you will be astonished what a flood of light will be the result. Instead of looking abroad to correct your neighbours, you will find you have plenty of work to do at home before you look elsewhere, and most likely if you do it thoroughly you will not when it is completed feel quite so much disposed to look after your neighbours. 

Thorough self-knowledge will lead to charity for the weaknesses of others. 

Seeing the multiplicity of failings and shortcomings in yourselves will naturally make you lenient to them, and when this state of feeling supervenes, how much more kindly you will be disposed to them.

—Lorenzo Dow in Spirit

What is the universal call to holiness?

There are two kinds of influences always at work. 

If the one is neglected, the other steps in, and in place of producing harmony and peace, discords and divisions ensue. The evils to be apprehended from these latter cannot be estimated. Gently and insiduously they approach, finding something in the mind they wish to influence similar to themselves, they work upon and cultivate that passion, taste or feeling, and after obtaining a lodgement in one little corner, soon control the whole—magnetise the man or woman to see with their eyes, hear with their ears, and understand as they wish them. 

Wonderful is the control they can obtain over a mortal if he yields himself up willingly a slave to them. 

Revenge may appear a virtue—murder, retributive justice—unjust anger, just censure—pride, an ennobling virtue—uncharitable remarks necessary to show our contempt of such and such failings, never looking within on the dark foul mass of passions engendered in their own bosoms. 

Such influences as these never lead to self-examination, self-knowledge. 

To hide the true character from themselves is the aim of these dangerous inmates. Believing themselves perfect, or rather trying to believe themselves right, men stumble on into deeper spirit darkness. 

Sometimes good influences may prevail and enlighten the poor deluded ones, but hard is the struggle to penetrate and very difficult to dislodge the former tenants of the soul. 

Far easier to prevent by timely care their first entrance, then they are weak and easily expelled, but strength is daily added by their being permitted to remain.

Some may say, How can anyone be safe? If such influences are here always ready to step in, who can be secure? 

Only they, my friends, who, in earnest simplicity and confiding trust, pray, and strive while they pray, for those holy influences that can and will protect and defend them against all others. 

By praying, I do not mean repeating long formulas on their knees until mind and body are fatigued and inharmonious, but the constant desire, the earnest aspiration, for a more holy and perfect life—

The looking constantly to higher powers for help to perform their daily routine of duties in the manner best calculated to produce happiness to all connected with them, and then, as they progress in spiritual development, the earnest wish to extend by all the means in their power, this happiness to the whole human family. 

Such would be the desires of all properly influenced and what harmony and love would reign on the earth if this feeling prevailed universally.

The darkness that has so long enveloped all things in its gloomy mantle would be removed—light and joy would stream in from the higher spheres and a universal jubilant song of praise and rejoicing would rise from your earth, which now sends forth little more than sighs and groans of wretchedness and woe. 

Hasten, ye people, this glorious time! Let each one give his individual help. The work must commence within—self-examination, self-knowledge is the foundation. 

Let this be done thoroughly in the first place, and you will be astonished what a flood of light will be the result. Instead of looking abroad to correct your neighbours, you will find you have plenty of work to do at home before you look elsewhere, and most likely if you do it thoroughly you will not when it is completed feel quite so much disposed to look after your neighbours. 

Thorough self-knowledge will lead to charity for the weaknesses of others. 

Seeing the multiplicity of failings and shortcomings in yourselves will naturally make you lenient to them, and when this state of feeling supervenes, how much more kindly you will be disposed to them.

—Lorenzo Dow in Spirit

22 October 2026

Celestial Smiles?

Celestial Smiles
















Through the instrument in trance, Spirit Robert Ingersoll speaks his wonder words from the Hills of Light—































Morn














 

We waken in the morning very early after deep, refreshing sleep to look out of a crystal window and see the receding stars pull down the curtains of their chamber and retire to rest.
















We rise from couches of refreshment, stand erect, throw back our shoulders, and by a process of thought let the winds of this sphere wash our faces clean, cause our thoughts to be reburnished, and in the golden mint of God's love, the impress of His face again illumines the surface of our souls.

Morning on this plane is the children's hour.

Now, as if led by imagination's hand, take mine, and we shall witness the march of the children, as in the early hour of the morning, they act their praises to the Source of All Greatness.

See then with me a long white path leading to the forest.
















We stand to one side, look far on into the distance, and before we see, we hear the music—the bugle voices of children singing in chorus. We see great regiments of them, coming on hand-in-hand along that part of the path. which we are observing. This path has on either side many trees of astral plane life—their branches overarch the path.

The weeping willow, the stately poplar, the maple, the magnolia, all reach their arms towards this path, link arms, and in the pale pink twilight of this plane amid these arms of tree-love, the shadows deepen and throw silhouettes along the path, splashing golden-pink radiance around the little forms of children as they march under those arms.

At a word of gentle command, the children stop marching. They are told to listen. They are listening to the language of trees, the language of flowers and the emotions of the tender little blades of grass.

For on this plane, we have another sense developed in our astral bodies. Walt Whitman, as Dr Maurice Bucke once said, could go to the window of his shack and hear that little music made by the blades of grass.

On this plane, the children can hear the trees and the grass, as it sways rhythmically back and forth in perfect harmony with the feeling of life.

The grass also expresses grass emotion.

A signal is given, and the children walk on until they come to a great clearance in the forest. They sit in a circle with their teacher in their midst. The children retrace their steps. They greet each creature they meet, and their laughter must have been caught from the strains of immortal music that float from the divinest orchestra that mortal ears ever listened to. For there is a music in the laughter of children on this plane—

There is a beauty in the mellow light of this world in which we live—there is a divine, deep philosophy of the tenderer, nobler life of this sphere, especially in the air of morning.

Now the children come home again where happy play will perfume all the air with the expression of their little childlife and effort. And we, the older ones of this higher plane, at this middle part of an astral day will learn our lesson of things of greater worth where life and love hold sway, and God is worshipped because we realise here that we are part of God and He is all that we see and feel and touch and realise.

Noon

After partaking of a meal on this plane with the music of a voice, we call to our sides those friends whom we love, then with our long white garments kissed by the breezes, as true brothers and sisters, we march serene, erect, happy, noble and free to the hall of learning.

The path leads down through a broad forest of whispering trees straight to the entrance of the hall.

We walk along this path, and hear, as I do, the neighing of pure white horses in a pasture reserved for those horses that have come into contact with human beings. You hear, as I do, as I pass by an astral home, the sweet lullaby song of a mother, as she rocks gently to rest the soul of a child she has taken to nurture. If you could hear, as I do, the tinkle of a guitar played by a maiden sitting on the piazza of another astral home—

if you could hear wafted to your soul such music spilled over in its expression of emotion and love, as she gives to the perfumed air, the inspired strains of her silent song, then you would be able to understand the celestial smile on the faces and on the brows of everyone here, as we walk to the hall of learning would know then what astral life on the Twentieth Plane means.
















Another vision—

I call to the little cherubs, I call to Pan, I call to all the sainted inspired ones who haunt the forests at night to come and paint for me a scene of the Hall of Learning, so that physical human beings can see partially, as one looking into the dim glass of an unpolished mirror sees a shadow of the face looking into that glass.

I shall try to paint for you the scene that we witness daily at noon in the interior of the hall of learning.

We walk down a vast aisle. An instrument, which you would call an organ, but for which we have another name shakes the vast hall of learning to its foundation with great, sharp, staccato, then long, drawn-out sounds, vibrations that spell chaos. Through the large tinted windows on which are to be seen portraits, such as Tintoretto and others have described to you, appear varied hues, beautiful as the most gorgeous life of the tropical regions of your plane.

We do not take our seats, for we learn here that standing gracefully at ease, swaying backwards and forwards, as in the marshes the reeds are sometimes swayed backwards and forwards on your plane.

We keep time in breathing and in thought to the strains of the music and the vibrations of the tinted light as it flows from the windows of this house of learning. At a given signal, we stop breathing for a fraction of time.

This is to concentrate our attention and the thought of our soul on the speaker on yonder rostrum—

Then in perfect unison, more perfect than was ever dreamed of by the musicians, we breathe deeply, equally, inspiredly, together, and we drink in the inspiration of the speaker of the day.
















Night

As in the depths of the ocean the sea fish finds its home where the deep currents sway ever onward, so we are either actually or in imagination deep down in the solemn stillness of the inner court of the Hall of Learning.

As the undercurrents of the ocean keep perfect time with the laws of Nature, so breathing deep and thinking high, we keep perfect time with the speaker on the rostrum, for night has silently descended over this part of the astral plane and the stars in the sky have pulled up again the curtains of their chambers and a soft mellow light comes with quiet rest.

The speaker is on the great question of astral plane ethics, the study of the beautiful and the sublime, as it reveals itself in the school of perfect equity and justice.

I have neither time nor strength to vibrate to you his noble words—

But behold him standing there like the hand of an inspired prophet pointing to the heavens. He is high strung and of a nervous temperament.

His voice is as musical as the love voice of a vast lake for a little meadow brook that flows by its side.

His personality is radiant with the language of inspiration.

For inspiration is a language of things we hear in the environment and deeper still in the homes of our souls.

So all these vibrations deepen to a climax of intense white hot action and thought, and as the speaker gradually brings his oration to a close, subside into the quiet of evening as a mother rocks her baby in the hammock of her arms, listening to the beating of her own heart.

The vast jasper-like doors of this cathedral move back—white filmy tapestries are pulled down over the great windows, then the great thought-made paths to our own homes—

Then, like the glow-worms of your forests, whose phosphorescent beauty is caught from the love-light of angel's eyes, this pale pink twilight lowers and dims until it becomes a strange, weird radiance, which rocks our souls from side to side, then, as the period of evening arrives, subsides quietly into silence, and the stars dim to a pale yellow hue.

We seek the silken couches, gathering robes of purity, prayer and inspiration about us.

We hear far off the celestial choir singing the evening anthem.

All of this plane sinks quietly into that profound sleep where even angels deign not to tread. We go off into the dreamless sleep of this higher life.

I have spoken of morning, noon and night on the astral plane. I have described the actualities of this sphere. I have pictured to you, as far as the genius of the instrument enables me to use the keys of his intelligence, a descriptive oratorio of life in the three divisions of morning, noon and night on the astral planes.

Nothing is worthy of utterance unless it teaches something high and noble.

The symbol for you to observe then is of a great star almost within arm's reach, and you reach out to its polished surface to feel what the star is made of.

Let this symbolised star eternally gleam before you that your morning of life, your noon of activity, your evening of subsidence into refreshing sleep shall be one whose thought, action and purpose will serve to illuminate your souls.

Then the voice of your life will sing, and its singing will reach to the Master of Masters, blend with His until all shall hear the divine song of your characters.